Matthew 14:21
Matthew 14:21 (see also John 6:64)
For the Son of Man is to go just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.
However, if Calvinism is true, then the problem is not that Judas had been “born” but that he was, allegedly, scripted to do evil, according to an eternal and unchangeable decree. If such a script is true, then Judas would be more pitied than blamed, for his bad luck and misfortune in Unconditional Election. However, if Judas did evil that was unscripted, then he would be subject to blame and ridicule.
John Calvin: “We also note that we should consider the creation of the world so that we may realize that everything is subject to God and ruled by his will and that when the world has done what it may, nothing happens other than what God decrees.” (Acts: Calvin, The Crossway Classic Commentaries, p.66, emphasis mine)
John Calvin: “First, the eternal predestination of God, by which before the fall of Adam He decreed what should take place concerning the whole human race and every individual, was fixed and determined.” (Concerning the Eternal Predestination of God, p.121, emphasis mine)
John Calvin: “God had no doubt decreed before the foundation of the world what He would do with every one of us and had assigned to everyone by His secret counsel his part in life.” (Calvin’s New Testament Commentaries: Galatians, Ephesians, Philippians and Colossians, p.20, emphasis mine)
John Calvin: “…the reason why God elects some and rejects others is to be found in His purpose alone. … before men are born their lot is assigned to each of them by the secret will of God. … the salvation or the destruction of men depends on His free election.” (Calvin’s New Testament Commentaries: Romans and Thessalonians, p.203, emphasis mine)
John Calvin: “Whatever things are done wrongly and unjustly by man, these very things are the right and just works of God. This may seem paradoxical at first sight to some....” (Concerning the Eternal Predestination of God, p.169, emphasis mine)
John Calvin: “But where it is a matter of men’s counsels, wills, endeavours, and exertions, there is greater difficulty in seeing how the providence of God rules here too, so that nothing happens but by His assent and that men can deliberately do nothing unless He inspire it.” (Concerning the Eternal Predestination of God, pp.171-172, emphasis mine)
John Calvin: “Indeed, the ungodly pride themselves on being competent to effect their wishes. But the facts show in the end that by them, unconsciously and unwillingly, what was divinely ordained is implemented.” (Concerning the Eternal Predestination of God, p.173, emphasis mine)
John Calvin: “Does God work in the hearts of men, directing their plans and moving their wills this way and that, so that they do nothing but what He has ordained?” (Concerning the Eternal Predestination of God, p.174, emphasis mine)
John Calvin: “At this point in particular the flesh rages when it hears that the predestination to death of those who perish is referred to the will of God.” (Calvin’s New Testament Commentaries: Romans and Thessalonians, p.208, emphasis mine)
John Calvin: “Solomon also teaches us that not only was the destruction of the ungodly foreknown, but the ungodly themselves have been created for the specific purpose of perishing (Prov. 16:4).” (Calvin’s New Testament Commentaries: Romans and Thessalonians, pp.207-208, emphasis mine)
John Calvin: “For the man who honestly and soberly reflects on these things, there can be no doubt that the will of God is the chief and principal cause of all things.” (Concerning the Eternal Predestination of God, p.177, emphasis mine)
John Calvin: “But of all the things which happen, the first cause is to be understood to be His will, because He so governs the natures created by Him, as to determine all the counsels and the actions of men to the end decreed by Him.” (Concerning the Eternal Predestination of God, p.178, emphasis mine)
John Calvin: “But the objection is not yet resolved, that if all things are done by the will of God, and men contrive nothing except by His will and ordination, then God is the author of all evils.” (Concerning the Eternal Predestination of God, p.179, emphasis mine)
John Calvin: “Thinking that the difficulty here may be resolved by a single word, some are foolish enough serenely to overlook what occasions the greatest ambiguity; namely, how God may be free of guilt in doing the very thing that He condemns in Satan and the reprobate and which is to be condemned by men.” (Concerning the Eternal Predestination of God, p.179, emphasis mine)
John Calvin: “We learn that nothing happens but what seems good to God. How then is God to be exempted from the blame to which Satan with his instruments is liable?” (Concerning the Eternal Predestination of God, p.180, emphasis mine)
John Calvin: “What I have maintained about the diversity of causes must not be forgotten: the proximate cause is one thing, the remote cause another.” (Concerning the Eternal Predestination of God, p.181, emphasis mine)
John Calvin: “First, it must be observed that the will of God is the cause of all things that happen in the world; and yet God is not the author of evil.” (Concerning the Eternal Predestination of God, p.169, emphasis mine)
John Calvin: “Certain shameless and illiberal people charge us with calumny by maintaining that God is made the author of sin, if His will is made first cause of all that happens. For what man wickedly perpetrates, incited by ambition or avarice or lust or some other depraved motive, since God does it by his hand with a righteous through perhaps hidden purpose--this cannot be equated with the term sin.” (Concerning the Eternal Predestination of God, p.181, emphasis mine)
