Jeremiah 13:17
Jeremiah 13:15-17 (see also Matthew 23:37)
Listen and give heed, do not be haughty, for the LORD has spoken. Give glory to the LORD your God, before He brings darkness and before your feet stumble on the dusky mountains, and while you are hoping for light He makes it into deep darkness, and turns it into gloom. But if you will not listen to it, My soul will sob in secret for such pride; and my eyes will bitterly weep and flow down with tears, because the flock of the LORD has been taken captive.
This sounds very similar to Jesus’ words to Jerusalem.
Matthew 23:37-39: “‘Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. Behold, your house is being left to you desolate! For I say to you, from now on you will not see Me until you say, ‘Blessed is He who comes in the name of the Lord!’”
Luke 19:41-44: “When He approached Jerusalem, He saw the city and wept over it, saying, ‘If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes. For the days will come upon you when your enemies will throw up a barricade against you, and surround you and hem you in on every side, and they will level you to the ground and your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation.’”
Walls and Dongell: “Knowing that Judah did not turn and listen, the Calvinist concludes that God had already chosen to withhold his transforming grace from them, though he could easily have granted it. So while the text seems to identify Judah’s pride as the root cause of punishment, the Calvinist instead concludes that Judah’s ability to repent depends on God’s eternally fixed plan. Again, although the text seems to identify salvation as God’s deepest desire, the Calvinist must conclude that at a deeper level God never intended to bestow transforming grace on Jeremiah’s hearers. In other words, the true intentions of God cannot be discerned from his words.” (Why I am Not a Calvinist, p.57)
